Porn Actress Nikki Benz Sues MindGeek, Brazzers, Co-Stars for Sexual Battery, Gender Violence

antiporn-activist:

toddycattoebeans:

yourfaveisilluminati:

heringstuff:

Benz first made the allegations via Twitter in late December of 2016, following the shoot in question. She tweeted, “The director himself put his hands on me and was choking me. Never in a million years did I think Brazzers would allow it.” She added, “I guess rape scenes are in now huh?” Benz also tweeted at the time that she had been stomped on. Her tweets followed several allegations of on-set abuses made against porn star James Deen in 2015. Just last month, porn performers Leigh Raven and Riley Nixen took to YouTube with allegations of abuse during a shoot.

In Benz’s case, the scene in question was directed by Tony T. and shot for Brazzers, a thriving production company owned by the industry behemoth MindGeek. Benz alleges that she was only told beforehand “that the shoot would be hardcore and what she would be wearing” and “knew nothing else about the shoot.” The suit says she only consented to be touched by co-star Ramon Nomar, but that Tony T. participated in the on-screen action, slapping her while saying, “Open your eyes bitch” and “Open your fucking eyes.” Benz alleges that she called “cut” several times to point out that she had only agreed to perform with Nomar.

The suit adds, “[Tony T.] would film with one hand and choke Benz with the other hand. Nomar stomped on Benz’s head. Between Tony T. and Nomar, Benz was hit, slapped choked and thrown on the ground and against the wall.” It further alleges that this made Benz bleed and that “water was poured on the walls and floor to cover up her blood.” It also alleges that “while Benz was gagged with her underwear,” water was “poured down her throat, causing Benz to choke.”

Benz alleges that during her on-screen exit interview after the scene, a standard practice during which performers confirm that everything was consensual, she was asked whether she would do the same shoot again and said that she would not. “Tony T immediately yelled, ‘Stop!’ He then turned off the camera,” according to the suit. “Off camera, Tony T yelled, ‘Fuck Nikki, you can’t say that!’” Benz alleges that Tony T. then made her re-record her exist interview with a “yes” response and told her that “if she did not do so, Benz would not receive her check,” according to the suit.

In addition to alleging sexual battery against MindGeek, Brazzers, Tony T., and Nomar, the suit alleges “gender violence,” a “hostile work environment,” and “sexual harassment,” citing state civil codes. Benz is seeking an award of attorneys’ fees and punitive damages.

MindGeek, Brazzers, Tony T., and Nomar did not respond to a request for comment by press time. However, Tony T. has previously deniedBenz’s accusations and filed a defamation lawsuit against her, as well as MindGeek and Brazzers, which cut ties with the director following Benz’s allegations. Benz told Jezebel in an email, “I hope me coming forward and standing up for myself will change how female performers are treated in my industry by producers, directors, and certain male talent,” she said. “We are not objects. Our rights are human rights.”

End porn.

WHEN MEN SAY WOMEN ENJOY IT THEY ARE BLATANTLY LYING AND FORCING THEM TO LIE AS WELL

Sickening.

“Benz alleges that during her on-screen exit interview after the scene, a standard practice during which performers confirm that everything was consensual, she was asked whether she would do the same shoot again and said that she would not. “Tony T immediately yelled, ‘Stop!’ He then turned off the camera,” according to the suit. “Off camera, Tony T yelled, ‘Fuck Nikki, you can’t say that!’” Benz alleges that Tony T. then made her re-record her exit interview with a “yes” response and told her that “if she did not do so, Benz would not receive her check,” according to the suit.”

Porn users frequently say they know the performers enjoyed themselves because of what they say in the exit interviews. Show them this.

Also, this qualifies as human trafficking. Fraud, force, or coercion.

Porn Actress Nikki Benz Sues MindGeek, Brazzers, Co-Stars for Sexual Battery, Gender Violence

My 25 years as a prostitute

womyn-are-rad:

antiplon99:

I grew up in the 1960s on the West Side of Chicago. My mother died when I was six months old. She was only 16 and I never learned what it was that she died from – my grandmother, who drank more than most, couldn’t tell me later on.

It was my grandmother that took care of me. And she wasn’t a bad person – in fact she had a side to her that was so wonderful. She read to me, baked me stuff and cooked the best sweet potatoes. She just had this drinking problem. She would bring drinking partners home from the bar and after she got intoxicated and passed out these men would do things to me. It started when I was four or five years old and it became a regular occurrence. I’m certain my grandmother didn’t know anything about it. 

She worked as a domestic in the suburbs. It took her two hours to get to work and two hours to get home. So I was a latch-key kid – I wore a key around my neck and I would take myself to kindergarten and let myself back in at the end of the day. And the molesters knew about that, and they took advantage of it.

I would watch women with big glamorous hair and sparkly dresses standing on the street outside our house. I had no idea what they were up to; I just thought they were shiny. As a little girl, all I ever wanted was to be shiny. 

One day I asked my grandmother what the women were doing and she said, “Those women take their panties off and men give them money.” And I remember saying to myself, “I’ll probably do that” because men had already been taking my panties off. 

To look back now, I dealt with it all amazingly well. Alone in that house, I had imaginary friends to keep me company that I would sing and dance around with – an imaginary Elvis Presley, an imaginary Diana Ross and the Supremes. I think that helped me deal with things.

Even though I was a smart kid, I disconnected from school. Going into the 1970s, I became the kind of girl who didn’t know how to say “no” – if the little boys in the community told me that they liked me or treated me nice, they could basically have their way with me. By the time I was 14, I’d had two children with boys in the community, two baby girls. My grandmother started to say that I needed to bring in some money to pay for these kids, because there was no food in the house, we had nothing. 

So, one evening – it was actually Good Friday – I went along to the corner of Division Street and Clark Street and stood in front of the Mark Twain hotel. I was wearing a two-piece dress costing $3.99, cheap plastic shoes, and some orange lipstick which I thought might make me look older. 

I was 14 years old and I cried through everything. But I did it. I didn’t like it, but the five men who dated me that night showed me what to do. They knew I was young and it was almost as if they were excited by it. 

I made $400 but I didn’t get a cab home that night. I went home by train and I gave most of that money to my grandmother, who didn’t ask me where it came from. 

The following weekend I returned to Division and Clark, and it seemed like my grandmother was happy when I brought the money home. 

But the third time I went down there, a couple of guys pistol-whipped me and put me in the trunk of their car. They had approached me before because I was, as they called it, “unrepresented” on the street. All I knew was the light in the trunk of the car and then the faces of these two guys with their pistol. First they took me to a cornfield out in the middle of nowhere and raped me. Then they took me to a hotel room and locked me in the closet. That’s the kind of thing pimps will do to break a girl’s spirits. They kept me in there for a long time. I was begging them to let me out because I was hungry, but they would only allow me out of the closet if I agreed to work for them.

They pimped me for a while, six months or so. I wasn’t able to go home. I tried to get away but they caught me, and when they caught me they hurt me so bad. Later on, I was trafficked by other men. The physical abuse was horrible, but the real abuse was the mental abuse – the things they would say that would just stick and which you could never get from under. 

Pimps are very good at torture, they’re very good at manipulation. Some of them will do things like wake you in the middle of the night with a gun to your head. Others will pretend that they value you, and you feel like, “I’m Cinderella, and here comes my Prince Charming”. They seem so sweet and so charming and they tell you: “You just have to do this one thing for me and then you’ll get to the good part.” And you think, “My life has already been so hard, what’s a little bit more?” But you never ever do get to the good part. 

When people describe prostitution as being something that is glamorous, elegant, like in the story of Pretty Woman, well that doesn’t come close to it. A prostitute might sleep with five strangers a day. Across a year, that’s more than 1,800 men she’s having sexual intercourse or oral sex with. These are not relationships, no one’s bringing me any flowers here, trust me on that. They’re using my body like a toilet. 

And the johns – the clients – are violent. I’ve been shot five times, stabbed 13 times. I don’t know why those men attacked me, all I know is that society made it comfortable for them to do so. They brought their anger or whatever it was and they decided to wreak havoc on a prostitute, knowing I couldn’t go to the police and if I did I wouldn’t be taken seriously. I actually count myself very lucky. I knew some beautiful girls who were murdered out there on the streets.

I prostituted for 14 or 15 years before I did any drugs. But after a while, after you’ve turned as many tricks as you can, after you’ve been strangled, after someone’s put a knife to your throat or someone’s put a pillow over your head, you need something to put a bit of courage in your system. 

I was a prostitute for 25 years, and in all that time I never once saw a way out. But on 1 April 1997, when I was nearly 40 years old, a customer threw me out of his car. My dress got caught in the door and he dragged me six blocks along the ground, tearing all the skin off my face and the side of my body. 

I went to the County Hospital in Chicago and they immediately took me to the emergency room. Because of the condition I was in, they called in a police officer, who looked me over and said: “Oh I know her. She’s just a hooker. She probably beat some guy and took his money and got what she deserved.” And I could hear the nurse laughing along with him. They pushed me out into the waiting room as if I wasn’t worth anything, as if I didn’t deserve the services of the emergency room after all.

And it was at that moment, while I was waiting for the next shift to start and for someone to attend to my injuries, that I began to think about everything that had happened in my life. Up until that point I had always had some idea of what to do, where to go, how to pick myself up again. Suddenly it was like I had run out of bright ideas.

A doctor came and took care of me and she asked me to go and see social services in the hospital. What I knew about social services was they were anything but social. But they gave me a bus pass to go to a place called Genesis House, which was run by an awesome Englishwoman named Edwina Gateley, who became a great hero and mentor for me. She helped me turn my life around. It was a safe house, and I had everything that I needed there. I didn’t have to worry about paying for clothes, food, getting a job. They told me to take my time and stay as long as I needed – and I stayed almost two years. My face healed, my soul healed. I got Brenda back. 

Usually, when a woman gets out of prostitution, she doesn’t want to talk about it. What man will accept her as a wife? What person will hire her in their employment? And to begin with, after I left Genesis House, that was me too. I just wanted to get a job, pay my taxes and be like everybody else. But I started to do some volunteering with sex workers and to help a university researcher with her fieldwork. After a while I realised that nobody was helping these young ladies. Nobody was going back and saying, “That’s who I was, that’s where I was. This is who I am now. You can change too, you can heal too.” So in 2008, together with Stephanie Daniels-Wilson, we founded the Dreamcatcher Foundation. 

A dreamcatcher is a Native American object that you hang near a child’s cot. It is supposed to chase away children’s nightmares. That’s what we want to do – we want to chase away those bad dreams, those bad things that happen to young girls and women. The recent documentary film Dreamcatcher, directed by Kim Longinotto, showed the work that we do. We meet up with women who are still working on the street and we tell them, “There is a way out, we’re ready to help you when you’re ready to be helped.” We try to get through that brainwashing that says, “You’re born to do this, there’s nothing else for you.“ 

I also run after-school clubs with young girls who are exactly like I was in the 1970s. I can tell as soon as I meet a girl if she is in danger, but there is no fixed pattern. You might have one girl who’s quiet and introverted and doesn’t make eye contact. Then there might be another who’s loud and obnoxious and always getting in trouble. They’re both suffering abuse at home but they’re dealing with it in different ways – the only thing they have in common is that they are not going to talk about it. But in time they understand that I have been through what they’re going through, and then they talk to me about it.

People say different things about prostitution. Some people think that it would actually help sex workers more if it were decriminalized. I think it’s true to say that every woman has her own story. It may be OK for this girl, who is paying her way through law school, but not for this girl, who was molested as a child, who never knew she had another choice, who was just trying to get money to eat. 

But let me say this too. However the situation starts off for a girl, that’s not how the situation will end up. It might look OK now, the girl in law school might say she only has high-end clients that come to her through an agency, that she doesn’t work on the streets but arranges to meet people in hotel rooms, but the first time that someone hurts her, that’s when she really sees her situation for what it is. You always get that crazy guy slipping through and he has three or four guys behind him, and they force their way into your room and gang rape you, and take your phone and all your money. And suddenly you have no means to make a living and you’re beaten up too. That is the reality of prostitution.

Three years ago, I became the first woman in the state of Illinois to have her
convictions for prostitution wiped from her record. It was after a new law was
brought in, following lobbying from the Chicago Alliance Against Sexual
Exploitation, a group that seeks to shift the criminal burden away from the victims
of sexual trafficking. Women who have been tortured, manipulated and
brainwashed should be treated as survivors, not criminals.

So I am here to tell you – there is life after so much damage, there is life after so
much trauma. There is life after people have told you that you are nothing, that you
are worthless and that you will never amount to anything. There is life – and I’m not
just talking about a little bit of life. There is a lot of life.

What a brave woman

My 25 years as a prostitute

To People Who Hate This Blog:

holy-sexuality:

Emerald here.

We have noticed that whenever we give tips for female orgasm, we receive a lot of criticisms over these tips. Considering that we always give advice in line with Church Teaching about sex, it is deeply concerning that our encouraging couples to help women orgasm (an activity that is frequently difficult for women) is being overanalyzed by fellow believers.

We find that our critics (who, interestingly, are overwhelmingly unmarried men) sound something like this: If the wife orgasms, well, good, I guess, but since that’s not technically necessary, it shouldn’t be a goal achievable by toys or sex tips. Certainly not something to consider a problem if it repeatedly doesn’t happen. 

And the rules! So many rules! No oral foreplay, no digital stimulation, no stimulation of non-sexual organs or orifices, no fantasy play, no toys, no no no no no no no no no no no NO NO NO NO N 

They’re making this up. This. Is. Legalism.
It’s not in Scripture.
It’s not in the catechism.
It’s not in encyclicals. 

Those three sources of esteemed ecclesiastical law and sound advice tell us to a) have sex with our spouses and them only, b) keep sex unitive and life-welcoming, and c) don’t degrade the other person. 

That’s it. Honest. You can have sex on Sundays and Holy Days. You can have sex on Good Friday. You can have sex when you’re on your period. You can bring a vibrator into bed. You can put on little outfits and be silly. You can ask your husband to kiss this or lick that. You can choose to not have sex because you don’t want kids. You can experience the wonderful gift of sex and, dare I say, enjoy it. 

We are not saying you can use toys to masturbate, or that you have free range on gross kinks. We’re just saying that using tools to help natural, normal intercourse acheive orgasm in a woman can be just that: a helpful tool. 

This is not something we are going back on, because there is nothing wrong with it.